Why we are shallow
HINDSIGHT By F Sionil Jose
I was visited by an old Asian friend who lived here 10 years ago. I was floored by his observation that though we have lots of talented people, as a whole, we continue to be shallow.
Recently, I was seated beside former Senator Letty Shahani, PhD in Comparative Literature from the Sorbonne, watching a medley of Asian dances. The stately and classical Japanese number with stylized movements which perhaps took years to master elicited what seemed to me grudging applause. Then, the Filipino tinikling which any one can learn in 10 minutes; after all that energetic jumping, an almost standing ovation. Letty turned to me and asked, “Why are we so shallow?”
Yes, indeed, and for how long?
This is a question which I have asked myself, which I hope all of us should ask ourselves every so often. Once we have answered it, then we will move on to a more elevated sensibility. And with this sensibility, we will then be able to deny the highest positions in government to those nincompoops who have nothing going for them except popularity, what an irresponsible and equally shallow media had created. As my foreign friend said, there is nothing to read in our major papers.
Again, why are we shallow?
There are so many reasons. One lies in our educational system which has diminished not just scholarship but excellence. There is less emphasis now on the humanities, in the study of the classics which enables us to have a broader grasp of our past and the philosophies of this past. I envy those Hindus and Buddhists who have in their religion philosophy and ancestor worship which build in the believer a continuity with the past, and that most important ingredient in the building of a nation — memory.
Sure, our Christian faith, too, has a philosophical tradition, particularly if we connect it to the ancient Greeks and Romans. Remember, the first Bible was in Greek. But Greek, Latin and the classics in these languages are no longer taught in our schools the way these are still studied in many universities in Europe.
We are shallow because we are mayabang, ego driven, and do not have the humility to understand that we are only human, much too human to mistake knowledge for wisdom. We can see this yabang in some of our public commentators, particularly on TV — the know-it-alls who think that because they have so much knowledge — available now on the Web at the click of a button — they can answer every question posed to them. What they do not realize is that knowledge is not wisdom. Until they recognize that important if sometimes awful difference, they will continue to bluster their way to the top at our expense because we, the people, will then have to suffer their arrogance and ignorance.
We are shallow because with this arrogance, we accept positions far beyond our competence. Because there is no critical tradition in this country — a tradition which will easily separate the chaff from the grain, we cannot recognize fakery from the real goods. That outstanding scholar, Wilfredo Villacorta, is a rare bird indeed; when offered a high position in government, he refused it because he knew he was not qualified for the job. Any other mayabang academic would have grabbed it although he knows he can’t handle it. And so it happens always — the nitwits who hold such high positions stubbornly hold on to their posts, bamboozling their subordinates who may be brighter than them for that is the only way those who are inferior feel they can have respect.
On the other hand, the intelligent person will be aware of his shortcomings. He does not hesitate to ask the opinion of those who know more than him on particular subjects. If he is a government hierarch, he will surround himself with advisers who he knows can supply him with guidance and background possessing as they do more knowledge, experience and wisdom than him. Such an official is bound to commit fewer mistakes because he knows himself.
We are shallow because we lack this most important knowledge — who we are and the limits to what we can do.
We also lack the perception, and the courage, for instance, to deny these religious quacks and the thousands who listen and believe in them. Sure, religion is the opium of the masses as Marx said. So then, how can we prevent the masa from taking this poison without recognizing their right to make fools of themselves? Again, shallowness because the good people are silent. Ubi boni tacent, malum prosperat. Where good men are silent, evil prospers.
This shallowness is the impediment to prosperity, to justice, and men of goodwill should emphasize this, take risks even in doing so. As the late Salvador P. Lopez said, “It is better to be silenced than to be silent.”
We are shallow because our media are so horribly shallow. Every morning, I peruse the papers and there is so little to read in them. It is the same with radio — all that noise, that artifice.
I turn on the TV on prime time and what do I get? Five juvenile commentators gushing over the amors of movie stars, who is shacking up with whom. One of the blabbering panelists I distinctly remember was caught cheating some years back at some movie award. How could she still be on TV after that moral destruct? And the telenovelas, how utterly asinine, bizarre, foolish, insipid moronic and mephitic they are! And there are so many talented writers in our vernaculars and in English as the Palanca Awards show every year — why aren’t they harnessed for TV? Those TV moguls have a stock answer — the ratings of these shows are very high. Popularity not quality is their final arbiter. They give our people garbage and they are now giving it back to all of us in kind! So I must not be blamed if, most of the time, I turn on BBC. Aljazeera, rather than the local TV channels. It is such a pleasure to read The New York Times, the San Jose Mercury News, the Washington Post, to listen to “Fresh Air” on US public radio and public TV where my ever-continuing thirst for knowledge (and good entertainment) is quenched.
We are shallow because we don’t read. I go to the hospital on occasion — the long corridor is filled with people staring into the cosmos. It is only I who have brought a book or a magazine. In Japanese cities, in Korea — in the buses and trains, young and old are reading, or if they are not holding books and magazines, they are glued to their iPhones where so much information is now available.
In these countries and in Western cities, the bookshops are still full, but not so much anymore because the new communications technologies are now available to their masa. How I wish my tiny bookshop or any Filipino bookshop for that matter would be filled with people. I’ll make an exception here: BookSale branches are always full because their books are very cheap. But I would still ask: what kind of books do Filipinos buy?
We are shallow because we have become enslaved by gross materialism, the glitter of gold and its equivalents, for which reason we think that only the material goods of this earth can satisfy us and we must therefore grab as much as can while we are able. Enjoy all these baubles that we have accumulated; sure, it is pleasurable to possess such artifacts that make living trouble free. And that old anodyne: “Man does not live by bread alone,” who are the thinking and stubborn few who believe in it?
I hope that those who read this piece still do.
To you out there who disagree with me
HINDSIGHT By F Sionil Jose (The Philippine Star) Updated September 26, 2011 12:00 AMComments (27)
There are those who were outraged by what I wrote last fortnight about us being shallow.
Let me reply by analogy. I like bagoong — salted fish sauce to you out there who are unaware of the food of the poor. I like caviar, too, on those very rare occasions that I am privileged to eat it. The uninitiated does not know the difference but this difference means nothing to me because I like both. How I wish caviar were available to more Filipinos — not just to the very rich.
Sure, there is depth in poverty. How many people have known this depth? I have! But having plumbed this depth is never enough. Many are stuck in the bowels of poverty because they lack the intelligence and the will to rise above it. Who will give these to them?
Sure, there is stupidity everywhere, even in the rarefied realm of academe. In the United States, they too have rag publications, trashy TV shows and true believers in those obscure and fanatic religious sects. But on the whole, the Americans can afford their shallowness, their garbage, even their big-scale corruption. We cannot; so many Filipinos eat only once a day.
To repeat, we are poor precisely because we are shallow. We elevate to the highest offices nitwits, cheats, thieves, ignoramuses because our shallow media have made them popular, and the dimwitted masa have sanctified them. This is democracy coño — so we punish ourselves because we legitimize our own despoilers.
Am I a Filipino basher? Of course, I am, because there are many cockroaches in our midst. Even I, sometimes, deserve to be bludgeoned because I am often a coward. But I stayed behind — a masochist perhaps, taking all that punishment like so many others when I should have migrated a long time ago. Remember, most Filipinos bloom abroad, having fled the narcotic if suffocating shallowness of the homeland.
Is there a redeeming greatness in us? Virtue and excellence? Heroism? Of course, there is lots of these — just look at our history which we do not remember because we have no memory. They are emblazoned there — our greatness as a people — if we can only emulate them — Rizal, Mabini, Jose Abad Santos. But we don’t.
So you out there who were outraged by the truths I flung before you — I said nothing new; I merely emphasized the obvious which is a writer’s traditional chore. You should be outraged at the gross obscenities in our country — the callous oligarchs who exploit us, our apathetic poor who whine and expect the government to feed them. Why don’t you be outraged at the politicians who lie to you, the corrupt police who condone the rampant crimes against us, the crooked judges who sell justice to the highest bidder. Why rage against this tired, old hack who merely confirmed what all of you know? The truth is out there for all of us to see but can’t, because we are blissfully wallowing in the shallows.
READER COMMENTKenVillegas wrote:
Indeed Carlo2012, the article "Blumentritt's Legacy" by a certain Joel Vega is far more respectful and enlightening than this grumpy complaints by F. Sionil Jose. Thanks for the tip. As stated in that Blumentritt article Jose has validated the mindset of Imelda Marcos when she said that the Filipino poor needs her beauty to escape the slums. Not true of course since that's a cliche and a lie peddled by the grumpy, the whiners among us. If to be deep and cultured like Hannibal Lecter is a good thing in the eyes of Sionil Jose, than I'd rather be shallow anytime, anywhere, sir Jose, than eat my neighbor's kidneys with fava beans while listening to Bach's toccata.
Tags: F, Jose, Sionil, comparative, hindsight, literature, senator, shahani, shallow
Years ago, in 1986, after James Fallows' Atlantic Monthly magazine article about the Philippines' sick culture came out, there were lots of Filipinos and even non-Filipinos who protested that it was an unfair depiction of the real situation of the country (this was after Marcos was kicked out and Cory's people started to come out with their aerie faerie solutions that ultimately ended up squandering any goodwill and reserves that the return to democracy elicited globally). Many of the reactions came out with the usual excuses - colonialism, imperialism, cacique capitalism (that intentionally kept the country backward by perpetuating its economic status as supplier of raw materials instead of industrialization), all the way down to feudalism and the forgiving nature of the Filipino culture (which is also how Singapore's Lee Kuan Yew analyzed Filpinos' problems. As usual they were all wrong, proof, being that today, a quarter of a century later, the country is still as backward and as hopeless as ever. The problem with all these analyses is that they are all victims of the same problem that they were trying to analyze, meaning, their arguments were limited by the very same defects that they were trying to explain, which are illogical consistency, shallow analysis and lack of empirical support so that all they were mouthing were the products of fantasy and fiction. Sort of like trying to prove the existence of a god using assumptions that were also premised already on his existence, which proves nothing.
Well, how about this explanation, which involves ideas from Darwin and his followers: Some 70,000 - 120,000 years ago when the first human migrations began to take place from out of Africa (which is where all humans came from), those of them that went to Asia found themselves in the great land mass that used to comprise what is now Southeast Asia (linking the Eurasian land mass with Australia). Those that stayed behind (as opposed to those who went on to Australia) became the ancestors of what are now the Malays, Indonesians and other South China tribes that lived in Vietnam, Thailand, Cambodia, etc etc. They became the ancestors of present day Filipinos as well.
When the last Ice Age stopped around 12-15,000 years ago, many of these proto ancestors found themselves marooned in lands that increasingly got inundated by the rising waters. Imagine being in the shoes (well, no shoes then, but bakyas) of these folks; every weekend you find your island increasingly getting smaller and your neighbors farther away. You wake up certain mornings to find your "house" flooded and your fishponds part of the sea. Of course you panic but you have no choice but to move to the next big island, until that too becomes smaller and farther away from the main. Go through that in your lifetime and then have your children, and their children's children go through all that and soon you will notice what Darwin and the evolutionists found out - they become changed people as a result of such short term and aimless wanderings. One change is that you tend to live pretty much on a day to day basis and neighbors become remote.
The field that studies this phenomenon of how people and their societies are are changed when environs change is called Sociobiology. Perhaps nobody has yet conducted serious studies of it, but it would not be surprising if the skeletal relics of present day Filipinos show a much smaller and shallower pre-frontal cortex lobe (that can be detected from the shape and capacity of the brain as shown by careful measurements of the brain relics). Don't laugh at this idea, expert paelontologists can actually make pretty accurate guesses of the brains, bodies, diets and even intellectual capacities of the earliest humanids that lived 1-2 million years ago. Itis the effect of not having been "exercised" enough because of the pressures of survival which always were hampered by day to day or week to week or month to month concerns, and island to island goals. The "island-hopping" just resulted in brains that were adapted mostly to think about how to survive until the next flood comes. Think of the recent floodings and natural calamities that have befallen the Philippines and you can understand why they can't even think of something greater and beyond, or you can drown. The pre frontal cortexts of these folks cannot have the same capabilities as those who live in great land masses.
And what exactly does it mean to have a small pre-frontal cortex? It means that its owner has a diminished capacity for abstract thinking. It does not mean that a person who has this feature is stupid, it is just that his or her capacity to plan well and to anticipate, which is a function of memory and logical processing beyond the day to day 2 degrees (cause to effect) syllogism is very much limited. Now you see why most (not all) present day Filipinos exhibit these attitudes:
a). Distaste for abstraction and complex thinking that takes several orders of magnitude beyond "if-then"
b). Excessive concern for the short term and almost no ability to reason from bad experiences to potentially worse experiences in the future if they do or do not do certain things (is there any lasting accomplishment of the culture - compare the Borobudur temple or ancient Taoist shrines to nipa huts and zero ruins in RP)
c). Limited ability to retain memories of the past (why Filipinos keep electing rogues and stupid leaders who abused and exploited them not because they love them but because Ph 500 sublimates what evil they did).
d). A culture that is too dependent on nature's vagaries (almost no trust in one's own efforts - bahala na)
e). Consequently very highly dependent on the tribe for survival and also for a "Big Protector"
f). And most frighteningly of all, they are reduced to Nominalists, absolutely incapable of visioning grand themes and schemes for they are always focused on their friends, relatives, neighbors, events or actions. In Philoslphy, Nominalism is why people cannot conceive that they must do certain actions even if they seem to hurt their friends or relatives, in consideration for the welfare of the community at large. Just observe why Filipinos kitchens and CRs are very clean at home, but literally the pits when in public places. They can keep their places organized, but throw things and garbage outside of it, causing massive floods and disease.
This is the Filipino culture as it is, and it is not because they are bad or inferior in any sense compared to the others (Indonesia and Thailand are good references) but because of such centuries evolved handicaps which they are not to blame for, but which they can only overcome with superhuman efforts, reason why small things like helping them retail will not do the job, and why they have no choice but "exceed themselves"
F. Sionil Jose's article is a useful reminder, but like ideas pointed out by journalists they are mostly shallow musings because they are opinions and not the work of serious specialists. The problem is that most Filipinos are too proud to perceive criticisms of them as frontal attacks against their character and this is why they are so difficult to correct. Like I have always written and told my friends, the best antidote is whole scale migration from the Philippines to other lands. The Filipino diaspora is accomplishing this to some extent, even if most of them end up doing menial jobs, their future generations can imbibe the different values and superior cultures of their hosts.
Perhaps the consuelo de bobo here is if all these is somehow part of a transcendental plan to turn a whole race or culture into a guinea pig so their offspring can be used for some grand plan to improve the world, through the inculcation of values of self-sacrifice, service and love for the world. But who would know, and what if it was wrong after all?
f). Which eventually means a very superstitious and fatalistic culture
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